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This is the first part of however many parts. The book I’m talking about today is Ossa Latinitatis Sola: ad mentem Reginaldi rationemque (The mere bones of Latin: according to the thought and system of Reginald), by Reginaldus Thomas Foster, and Daniel Patricius McCarthy. If you’ve never heard
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In many ways, this reason is related to reasons three and four, and so I have correspondingly less to say about it. Evangelicals involved in academic pursuits, theology in particular, tend to clump their interests around biblical studies, systemics, and practical areas of ministry training. And the first two among
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I don’t like to be the kind of person who starts every conversation with, “Well, when I was in Mongolia….” It gets tired, fast, and it’s not like I’m an expert or have any special insights or anything. Nonetheless, it’s an important and formative factor of
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(Parts 1, 2) Patristics is, I confess, a research-oriented field for most of us. It’s not the most directly relevant to all aspects of training future ministers and missionaries, so it’s not a surprise that in Evangelical seminaries, focused for the main part on training people for
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I have an inordinate affection for language textbooks. They always promise so much. And, having worked with more than a few, both as a learner and a tutor, the more you get to know them, the more you get to know their ins and outs. Unfortunately, it’s very hard
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I have an inordinate affection for language textbooks. They always promise so much. And, having worked with more than a few, both as a learner and a tutor, the more you get to know them, the more you get to know their ins and outs. Unfortunately, it’s very hard
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(See first post in this series here) Evangelicals, like all Protestants, tend to define themselves in terms of Reformation distinctives, which has its pros and cons. I think the Reformation (re)discovered important theological and biblical truths and rightly called for a reform of the Catholic Church as it then
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Evangelicals, like all Protestants, tend to define themselves in terms of Reformation distinctives, which has its pros and cons. I think the Reformation (re)discovered important theological and biblical truths and rightly called for a reform of the Catholic Church as it then stood in Western Europe. However, it also
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Last week I shared a simple strategy for reading, by grouping your reading in section of three units, and advancing one unit at a time, thus ensuring you read each unit three times over. This week I have another strategy to share, which is similar in process, in that it’
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Recently on twitter I suggested a number of reasons why there are relatively few Evangelicals involved in Patristics as an academic field. I felt that it wouldn’t be a waste of time to expand some of those thoughts into more considered reflections (as did Brandon Smith) Saying that, these
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This was mentioned to me by a student recently in a small group class that I am kind-of mentoring, and I think it’s worth adapting and sharing. The original idea, or at least where the student got it from, is Daniel Wallace, here. It’s the idea that
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Creeds originated as a confession of faith for believers to express their core convictions, especially in the context of instruction for, and the practice of, baptism. They took the essential elements of the Christian faith, as taught and held by the church consistently across the world, and framed that around