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The Italian version of Athenaze, which first appeared all the way back in 1999, has long remained something of a mythical creature for a lot of English language students. Athenaze, of course, is the venerable Oxford produced Classical Greek course first produced in 1995 and now into its third edition.
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Recently an acquaintance of mine blogged this post, What is the Benefit of Greek & Hebrew?, in which he says, “[r]eading in Greek and Hebrew slows me down and helps me rummage around in the text and reflect.” And goes on to reflect on this. I think this is
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All textbooks have flaws, and this one does too. When I studied Koine Greek in a seminary context, the 2nd year course was given over to working our way rigourously through Wallace’s Greek Grammar Beyond the Basics, a scary book. In recent times two texts have appeared attempting to
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This is a difficult one to write about, because as I initially added in my tweets, “The causality of that is complex though, and not easily generalised.” But it remains true, that some who start off as Evangelicals end up ex-Evangelicals. Firstly, correlation isn’t causation, and in the
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This is the first part of however many parts. The book I’m talking about today is Ossa Latinitatis Sola: ad mentem Reginaldi rationemque (The mere bones of Latin: according to the thought and system of Reginald), by Reginaldus Thomas Foster, and Daniel Patricius McCarthy. If you’ve never heard
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In many ways, this reason is related to reasons three and four, and so I have correspondingly less to say about it. Evangelicals involved in academic pursuits, theology in particular, tend to clump their interests around biblical studies, systemics, and practical areas of ministry training. And the first two among
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I don’t like to be the kind of person who starts every conversation with, “Well, when I was in Mongolia….” It gets tired, fast, and it’s not like I’m an expert or have any special insights or anything. Nonetheless, it’s an important and formative factor of
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(Parts 1, 2) Patristics is, I confess, a research-oriented field for most of us. It’s not the most directly relevant to all aspects of training future ministers and missionaries, so it’s not a surprise that in Evangelical seminaries, focused for the main part on training people for
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I have an inordinate affection for language textbooks. They always promise so much. And, having worked with more than a few, both as a learner and a tutor, the more you get to know them, the more you get to know their ins and outs. Unfortunately, it’s very hard
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I have an inordinate affection for language textbooks. They always promise so much. And, having worked with more than a few, both as a learner and a tutor, the more you get to know them, the more you get to know their ins and outs. Unfortunately, it’s very hard
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(See first post in this series here) Evangelicals, like all Protestants, tend to define themselves in terms of Reformation distinctives, which has its pros and cons. I think the Reformation (re)discovered important theological and biblical truths and rightly called for a reform of the Catholic Church as it then
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Evangelicals, like all Protestants, tend to define themselves in terms of Reformation distinctives, which has its pros and cons. I think the Reformation (re)discovered important theological and biblical truths and rightly called for a reform of the Catholic Church as it then stood in Western Europe. However, it also